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The Source:
Adrien Cremene :
"Mythologie du Vampire en Roumanie"
Editions du Rocher, Monaco, 1981.
That is where I found it. And Adrien Cremene informs us that he himself has found this case in Gh. F. Ciauseanu's "Superstitiile Poporului Român" (1914).
The Case:
In 1837, correspondence took place between the protopope of
the Romanian village Plasii de Jos and his bishop. A number of these letters,
fell into the hands of C. N. Matescu, who published them in the magazine
"Luminatorul". They were reprinted in Ciauseanu's "Superstitiile Poporului
Român". Which is where Adrien Cremene found them.
In his first letters the protopope complains about the people from his
parish, who are accursed sinners. Again and again they dig up his churchyard
to hammer stakes through corpses, despite the fact that they have been warned
that this is a most wicked and un-Christian sin in the eyes of the Church.
Despite his threats and warnings, they also leave the disinterred corpses out
in the open. The bishop asks for more precise details. In his reply, the
protopope comes up with the following accusations:
In the village of Ocolestii de Jos the following crimes had been
committed.
1. A certain Ion Dorobanstu had opened the grave of Balasa, the daughter of
Paraschiv .
2. A certain Ion Butsu, who was said to be a Boyar from a noble family, had
opened the grave of Marin Oană.
3. Again Ion Dorobantsu, this time together with Ion Butsu and his cousin
Stan, had opened the grave of Constandin, the son of Utsa Văduva.
4. Then the same three sinners had opened the grave of Manea, the son of
Mateiescu.
5. And finally, Ion Butsu and his cousin Stan, had opened the grave of Ion,
the son of Stancu Giubega.
Also, in the village of Rusanestii, the following had happened.
6. Anuta, the wife of Radu Sparleacu, had opened the grave of Mărina, the
late wife of Pătru Tsircu.
The protopope once again complains in the strongest terms about those "wicked
sinners" who do not listen to a word he says, who "just get themselves drunk
and then come to his churchyard with spades and stakes" to do their
destructive deeds. And the case in Rusanestii is even worse, since the evil
deed was done by a woman.
The bishop in turn now complains to the authorities. The sinners are all
arrested and put in jail for three days, "on water and bread". As to others
who had assisted with these crimes, all men were beaten with a cane for 50
times, whereas the women (being less strong) only received 25 blows. Everyone
was warned that they'd receive double that punishment if they'd ever were
caught again.
The Date:
The protopope's first letter is dated 10 September 1837.
The Place:
Several places are named. There are Ocolestii de Jos and Rusanestii, which is where the "vampires" were executed. The district is said to be Vălcea. The authorities who punished the criminals came from Cerne and Oltet. Obviously, the district is not hard to find, even though it's name is now given as Vîlcea. I did find Rusanesti, on the West bank of the river Olt, straight to the North of the Bulgarian town of Pleven. And as to Ocolestii de Jos, I bet it's just a matter of time before we'll find it.
Personal Commenst:
This definitely sounds like a genuine authentic case. It is interesting to note that one of the vampire hunters is a woman.
Possible Follow-Up:
Try to get copies of Adrien Cremene's sources: 1. Ciauseanu's "Superstitiile Poporului Român". 2. The magazine "Luminatorul". 3. The letters (which may still be in some archive or library or something).
© 2009 by Rob Brautigam - NL - Last changed 19 November 2009